Saturday, November 29, 2008
Saying too much?
While surfing to some blogs "related" to mine, I got the link to this site. There you can build your own church marquee. The blogger had a fictional "dueling signs" post.
The above picture is of a real sign of which the "sign generator" collects from users of his site. This sign just about says it all (literally)!
A notice at the page says you can't link directly to the image, but I found it quite easy, really. I guess they want you to enjoy the REST of their site. It really IS quite entertaining.
A good rule of thumb with signs is to limit useful information to maybe fifteen words or so. The more precise the better. You'd have to stop the car to read this sign. Then what? Would you hurt their feelings if you didn't come in for a visit?
If you want to use the sign generator, the "imagemajik" links were down when I was writing this. His "classics," though, seemed to be working. I think the faq's revealed that he used readily available source code on those. Anyway, there were a lot of interesting real signs sent in
Saturday, November 15, 2008
Some more fall colors
This time I will start with a "close-up." Here is a little evergreen, surrounded with its perennial neighbors in their changing colors.
Then there were the full grown unashamedly changelings:
And then, there was this one (actually a cropped photo - my equipment doesn't frame stuff this well!) which I named "Americana." Note the "spacious skies," "the purple mountains" and even the "amber waves of grain."
Then we got a little closer to one of the mountains:
And then a little further away again.
Well, I guess I'll get back to "serious" stuff soon enough. I hope anyone who comes this way enjoys the shots.
Then there were the full grown unashamedly changelings:
And then, there was this one (actually a cropped photo - my equipment doesn't frame stuff this well!) which I named "Americana." Note the "spacious skies," "the purple mountains" and even the "amber waves of grain."
Then we got a little closer to one of the mountains:
And then a little further away again.
Well, I guess I'll get back to "serious" stuff soon enough. I hope anyone who comes this way enjoys the shots.
Labels:
America,
Fall leaves,
mountains,
South Carolina,
trees
Friday, November 14, 2008
A Saturday afternoon drive
We started out south on I-385. Debbie had said the colors were good down Simpsonville way.
We ended up cutting over to Woodruff and up I-26 (pictures not shown), and then up I-85 (we got some video - I'll try to get some up if anyone wants to see. Just before Gafney, we got off at a rest area. The moon was in the sky.
And the sun shone through the trees.
Turning down Scenic Highway 11 we come upon this "piece of America" - you know, "spacious skies, purple mountain's majesty, and amber waves of grain." Not to mention an RV or two.
Finally, as we turned down Highway 25, we said good bye to the colors, and hello to a beautiful sunset.
In all we took over fifty pictures and a few videos. It was a good afternoon.
We ended up cutting over to Woodruff and up I-26 (pictures not shown), and then up I-85 (we got some video - I'll try to get some up if anyone wants to see. Just before Gafney, we got off at a rest area. The moon was in the sky.
And the sun shone through the trees.
Turning down Scenic Highway 11 we come upon this "piece of America" - you know, "spacious skies, purple mountain's majesty, and amber waves of grain." Not to mention an RV or two.
Finally, as we turned down Highway 25, we said good bye to the colors, and hello to a beautiful sunset.
In all we took over fifty pictures and a few videos. It was a good afternoon.
Wednesday, November 12, 2008
Obama and "antichrist"
I apologize for the images here. Sometimes Blogger does not publish full-sized images. Above is pictured a dim view of the beginning of what looks to be an "interesting" study using Equal Letter Sequences (ELS) found throughout the Hebrew text. The more clusters of "words" beat chance occurrences, the more accurate the information found will be. And the longer a sequence goes, the rarer it is. "Obamah" (as spelled in Hebrew) is a five letter sequence - AOBMH, where the "A" is not pronouced (often written in transliterations as simply an apostrophe).
Six times the letters fall with NO GAPS. The above text is one of those. This text lead to an old "grid" that I did back in 1998. The one that leads off my new website is another one. This one has the "straight text" of 'Obama, though pronounce Ubama when read aloud.
I encourage all my "loyal readers" to check out http://obamacode.synthasite.com/
Synthasite.com offers free web hosting with no advertisements! Their software is online, with no downloads necessary. So I encourage everyone to go there to set up both web pages and blogs.
Labels:
antichrist,
Barack Obama,
Bible Codes,
Obama,
Obamacode.com,
Synthasite.com,
web hosting
Sunday, November 02, 2008
Is the truth out there? Update
Okay, folks, this is just two strange. The governor of Hawaii has sealed the original CLB, and the district court has told a life-long democrat, but seeker of the truth, that he has no right to ask for the truth. It's going to the Supreme Court. The constitutional crisis will be huge IF Obama wins and the CLB proves suspicions to be true.
Below is the "copy" of the certificate of live birth and an example what the original certificates looked like back in 1963. I added comments below the two.
Clicking on the image will bring my original uploaded bitmap to show detail. I purposely uploaded a bitmap version because of the lack of distortion in the details. The original certificates had way more information, typed not computer printed. Was the photocopier not working in Hawaii? Any "delicate" information could have been as easily blocked out as the example on the left was. But the democratic governor of Hawaii seals the thing. We wonder if the Supreme Court will be able to see the original!
Look at the place where the copy indicates race of the father: AFRICAN
That was his nationality which on the original is box 11. The race of the father was in box 9. In 1963 that space would most likely have been "negro" or maybe "Afro-American." The "copy" is no more than a politically correct information sheet. It has an official seal, showing that it is officially what the authorities are willing to release. But the terms have changed, as the following article indicates
From the website
http://www.nationmaster.com/encyclopedia/African-American#Definition_and_nomenclature
"Previously acceptable terms that are now viewed as archaic (and, outside of historical contexts, the National Association for the Advancement of Colored People or the United Negro College Fund) include Negro and Colored; today, the most common term is African American, with Black also commonly accepted since the late 1960s; the term Afro-American was first prominently used in 1961 by a group of activists including Maya Angelou and Leroi Jones (later known as Amiri Baraka)[4] and became common from the late 1960s into the 1980s; it remains generally acceptable, but less common, and has lately been developing a "period" connotation. Blacks are also included in the broader term "people of color". // Negro means black in Spanish and Portuguese (Latin: niger = black). It is an ethnic term applied to people of African origin; The term Negro is now largely seen as archaic and sometimes almost as offensive as the slur nigger. ... Colored and Colored People (or Colored Folk in the plural sense) are North American terms that were commonly used to describe Black people, but also included Asian (brown)/(yellow), Chicano (bronze or brown), and Native American (red). ... Maya Angelou (born Marguerite Johnson April 4, 1928[1]) is an American poet, memoirist, actress and an important figure in the American Civil Rights Movement. ... we all suck dick poetry. ... Colored and person of color (or people of color in the plural sense) are terms that were commonly used to describe people who do not have white skin or a Caucasian appearance. ...
The history of the use of these terms is evident in the names of various African American organizations founded over time. The civil rights organization the National Association for the Advancement of Colored People (NAACP), founded 1909, is significantly older than the philanthropic organization the United Negro College Fund, founded in 1944. The term colored had come to be seen as politically incorrect by the time of the UNCF's founding. Nonetheless, both Negro and colored remained common until the late 1960s, especially in the Southern United States. The National Association for the Advancement of Colored People (NAACP, generally pronounced as EN Double AY SEE PEE) is one of the oldest and most influential civil rights organizations in the United States. ... United Negro College Fund logo The United Negro College Fund (UNCF) is a Fairfax, Virginia-based American philanthropic organization that fundraises college tuition money for African- American students and general scholarship funds for 39 historically black colleges and universities. ... Historic Southern United States. ...
As the Civil Rights Movement evolved in the 1960s into the Black Power/Black Pride movement, these older terms lost favor and became associated with the pre-civil-rights situation of Blacks in America. Through this movement, the terms Black and Afro-American both emerged into common usage in the late 1960s. Due to this legacy, by 1980, the term Black had become accepted by a majority of Americans of African descent, and had also became the referential term applied by White Americans in general. Martin Luther King is perhaps most famous for his I Have a Dream speech, given in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom This article is about the civil rights movement following the Brown v. ... Black Power is a slogan which describes the aspiration of many Africans (whether they be in Africa or abroad) to national self-determination. ... Black pride is a slogan used interchangeably to depict both the movement of and concept within politically active black communities, especially African Americans in the United States. ...
In the late 1980s, Blacks began to abandon the term Afro-American, adopting the autonym African American instead."
One's "race" out of Africa could be "black," "Arab," "white," or whatever. The official who "copied" the information onto the "official copy" was making things as "clear as mud"!
The truth is out there. But will it ever come out?
Below is the "copy" of the certificate of live birth and an example what the original certificates looked like back in 1963. I added comments below the two.
Clicking on the image will bring my original uploaded bitmap to show detail. I purposely uploaded a bitmap version because of the lack of distortion in the details. The original certificates had way more information, typed not computer printed. Was the photocopier not working in Hawaii? Any "delicate" information could have been as easily blocked out as the example on the left was. But the democratic governor of Hawaii seals the thing. We wonder if the Supreme Court will be able to see the original!
Look at the place where the copy indicates race of the father: AFRICAN
That was his nationality which on the original is box 11. The race of the father was in box 9. In 1963 that space would most likely have been "negro" or maybe "Afro-American." The "copy" is no more than a politically correct information sheet. It has an official seal, showing that it is officially what the authorities are willing to release. But the terms have changed, as the following article indicates
From the website
http://www.nationmaster.com/encyclopedia/African-American#Definition_and_nomenclature
"Previously acceptable terms that are now viewed as archaic (and, outside of historical contexts, the National Association for the Advancement of Colored People or the United Negro College Fund) include Negro and Colored; today, the most common term is African American, with Black also commonly accepted since the late 1960s; the term Afro-American was first prominently used in 1961 by a group of activists including Maya Angelou and Leroi Jones (later known as Amiri Baraka)[4] and became common from the late 1960s into the 1980s; it remains generally acceptable, but less common, and has lately been developing a "period" connotation. Blacks are also included in the broader term "people of color". // Negro means black in Spanish and Portuguese (Latin: niger = black). It is an ethnic term applied to people of African origin; The term Negro is now largely seen as archaic and sometimes almost as offensive as the slur nigger. ... Colored and Colored People (or Colored Folk in the plural sense) are North American terms that were commonly used to describe Black people, but also included Asian (brown)/(yellow), Chicano (bronze or brown), and Native American (red). ... Maya Angelou (born Marguerite Johnson April 4, 1928[1]) is an American poet, memoirist, actress and an important figure in the American Civil Rights Movement. ... we all suck dick poetry. ... Colored and person of color (or people of color in the plural sense) are terms that were commonly used to describe people who do not have white skin or a Caucasian appearance. ...
The history of the use of these terms is evident in the names of various African American organizations founded over time. The civil rights organization the National Association for the Advancement of Colored People (NAACP), founded 1909, is significantly older than the philanthropic organization the United Negro College Fund, founded in 1944. The term colored had come to be seen as politically incorrect by the time of the UNCF's founding. Nonetheless, both Negro and colored remained common until the late 1960s, especially in the Southern United States. The National Association for the Advancement of Colored People (NAACP, generally pronounced as EN Double AY SEE PEE) is one of the oldest and most influential civil rights organizations in the United States. ... United Negro College Fund logo The United Negro College Fund (UNCF) is a Fairfax, Virginia-based American philanthropic organization that fundraises college tuition money for African- American students and general scholarship funds for 39 historically black colleges and universities. ... Historic Southern United States. ...
As the Civil Rights Movement evolved in the 1960s into the Black Power/Black Pride movement, these older terms lost favor and became associated with the pre-civil-rights situation of Blacks in America. Through this movement, the terms Black and Afro-American both emerged into common usage in the late 1960s. Due to this legacy, by 1980, the term Black had become accepted by a majority of Americans of African descent, and had also became the referential term applied by White Americans in general. Martin Luther King is perhaps most famous for his I Have a Dream speech, given in front of the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom This article is about the civil rights movement following the Brown v. ... Black Power is a slogan which describes the aspiration of many Africans (whether they be in Africa or abroad) to national self-determination. ... Black pride is a slogan used interchangeably to depict both the movement of and concept within politically active black communities, especially African Americans in the United States. ...
In the late 1980s, Blacks began to abandon the term Afro-American, adopting the autonym African American instead."
One's "race" out of Africa could be "black," "Arab," "white," or whatever. The official who "copied" the information onto the "official copy" was making things as "clear as mud"!
The truth is out there. But will it ever come out?
Labels:
Barack Obama,
birth certificate,
certificate of live birth,
cover-up,
Election,
Election 2008,
Hawaii,
lies,
Obama,
scandal,
truth
An Election Sermon - 1792
One of my regular emails comes from an evangelical organization called Christian Worldview Network. A recent email recommended several things for Churches to do before an election, one of which was a time-honored practice of preaching an "election sermon" The following is excerpts from a sermon given before the state assembly of Connecticut in 1792.
A
Sermon,
Preached Before His Excellency
Samuel Huntington, Esq. L.L.D.
Governor,
And The Honorable The
General Assembly
Of The
State of Connecticut,
Convened At Hartford, on the Day of the
Anniversary Election.
May 10th,1792.
By Timothy Stone, A.M.
Pastor of a Church in Lebanon.
Behold, I have taught you statutes and judgments even as the Lord my God commanded me, that ye should do so in the land whether ye go to possess it. Keep, therefore, and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes and say, “Surely this great nation is a wise and understanding people.”
DEUTERONOMY IV.5, 6.
Excerpts:
1. Wisdom will direct a community to establish a good system of government. It may be a question whether the all-wise God ever designed that any of His intelligent creatures — even in a state of perfection — should exist without some kind of government and subordinating amongst themselves. . . .
2. The wisdom of a people will appear in their united exertions to support such a system of government in its regular administration. . . .
Changes, however, should be few as possible, for the strength and reputation of government doth not a little depend upon the uniformity and stability observed in its administration. Laws, while they remain such, ought to be executed; when found to be useless or hurtful, they may be repealed. . . .
3. The wisdom of a people will appear in the election of good rulers.
The peace and happiness of communities have a necessary dependence, under God, upon the character and conduct of those who are called to the administration of government. . . .
Knowledge and fidelity are qualifications indispensably necessary to form the character of good magistrates. No man ever possessed natural or acquired abilities too great for the discharge of the duties constantly incumbent upon those who act as the representatives of the Most High God in the government of their fellow creatures: multitudes, however well disposed, are totally incapable of such trust. . . .
But when party spirit, local views, and interested motives direct their suffrages — when they lose sight of the great end of government the public good and give themselves up to the baneful influence of parasitical demagogues – they may well expect to reap the bitter fruits of their own folly in a partial unwavering administration. Through the neglect — or abuse — of their privileges, most states have lost their liberties and have fallen a prey to the avarice [greed] and ambition of designing and wicked men. “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” [Proverbs 29:2]. . . .
4. Wisdom will lead a people to maintain a sacred regard to righteousness in reference to the public and individuals.
. . .
There is in the constitution of heaven an established connection between the practice of righteousness and the happiness of moral beings united in society. . . .
5. The wisdom of a people essentially consists in paying an unfeigned [unhypocritical and sincere] obedience to the institutions of that religion which the Supreme Lawgiver hath established in His church on earth.
That religion which God hath enjoined [commanded] upon rational beings is not only necessary for His glory but essential to their happiness. . . .
The holy religion of the Son of God hath a most powerful and benign influence upon moral beings in society. It not only restrains malicious revengeful passions and curbs unruly lusts, but will in event eradicate them all from the human breast. . . .
If the preceding observations have their foundation in reason and the Word of God, we see the happy connection between religion and good government. The idea that there is, and ought to be, no connection between religion and civil policy appears to rest upon this absurd supposition: that men, by entering into society for mutual advantage, become quite a different class of beings from what they were before — that they cease to be moral beings and consequently lose their relation and obligations to God as His creatures and subjects and also their relations to each other as rational social creatures. If these are the real consequences of civil connections, they are unhappy indeed as they must exceedingly debase and degrade human nature; and it is readily acknowledged these things being true, that religion can have no further demands upon them. . . .
The whole sermon can be found at wallbuilders.com at the following URL:
http://www.wallbuilders.com/LIBissuesArticles.asp?id=13044
Subscribe to:
Posts (Atom)