Rt. 66: 2 The Great Escape

Imagine that your family and friends, from as far back as anybody can remember, has been living in substandard housing, working twelve hour days with little or no time off, and suddenly you had an opportunity to get away from all that?

That is what happened to the people the great Zaphenath-paneah had brought in as refugees as he was managing an economy gone bad due to a drastic change in the climate of his adopted country.  That's right, Egypt was in dire straights, but a young Hebrew slave had risen, by the grace of God, to save not only the Egyptians, but the extended family of his father Jacob.

His management style, though, had reduced the people of Egypt to wards of the state.  A total welfare state had arisen when people sold themselves to Pharaoh to make it through the Great Famine.  It is not hard to imagine the Egyptians' jealousy over the freedoms afforded to the immigrants.  But Joseph died after 70 years in power, so the people of Egypt begged the government for relief. And sure enough, a new dynasty had arisen which promised to ease their load. 

The solution was obvious: make the foreigners do the work.  The native Egyptians cheered as the government began to utilize the labor force of the growing Hebrew population.  The trouble was, that population was growing to fast.  The solution the Pharaoh came up with was ghastly: infanticide!  In ancient society, as in most of the world even today, the men who married a woman conferred his citizenship to her.  If the Pharaoh's plan had worked, the Hebrews would have become Egyptians within a generation.  But God was in control, and at least two midwives disobeyed the civil magistrates and saved many of the boy babies from being drowned in the Nile. One such baby would come to be called "Moses" by his adoptive mother, the daughter of the royal house!

The baby had been technically "thrown into the Nile" at the age of three months.  His cries had been heard by neighbors and a plan had been hatched to assure his survival. He was placed in the Nile in a little box--the word is the same as the waterproofed "ark" of Noah--and sent adrift in a place known to be used by the princess.  The baby's big sister watched from afar to assure that the plan went well. In God's timing, it would be 80 long years before the Hebrew slaves would be freed by the elderly statesmen that the son of Amram, a Hebrew slave.

The return of Moses after a forty year exile was unexpected, with the man who likely grew up with him sitting upon the throne. Moses still feared his adoptive family, and with good reason.  It took a reprimand from the LORD Himself, and the eloquent tongue of his older brother Aaron, for the fateful reunion to take place.  The miraculous signs that God provided were enough to convince the vast majority of the Egyptians that it was too much trouble to keep these Hebrews around. But the Pharaoh was not impressed enough, but was hardened in his hate.  What seemed to be a sanctioned deportation soon became a death trap.

But, God built a wall!  At first, it was a wall of plasma in the form of fire at night and impenetrable cloud during the day.  But then there was the water in the way. With no way of feeding the people, even that great manifestation of divine protection was inadequate.  Then a greater miracle occurred: a great wind came down from the sky--a hot down current so powerful that it forced the waters of the Red Sea back creating a corridor with walls of water.  The escape route had been provided, not by a team of engineers, but by the Creator of the universe!

The walls did not hold, though, and came roaring back on the horses and chariots that attempted to follow--beyond reason, or perhaps a warped sense of science--killing them all.  The great escape had come off without a casualty among the Hebrews. It would take a few days before they could relax, and when they did, Moses went up to a mountain he grew up near to once again meet with God.  This time it was not a bush that burned, but a mountaintop. It was there that the LORD gave his "State of the Nation" message, laying out timeless principles by which not only the Hebrews, but all people everywhere, could live by.

The book of Exodus has a lot for we Gentiles, as spiritual sons of Abraham, can take to heart. The laws of the world are largely based on the principles of life and relationships found in the "Second Table" of the Law inscribed on the tablets. Though the two tablets may have been copies (per ancient laws regarding treaties of a monarch to his subjects) the dividing of the Laws between worship of God and dealing with people are rightfully divided. No expectations would arise that a particular worship style or day of worship would apply to the world at large. However, when the governments of the world take on the authority not inherent in their station as institutions made by man, they often take on an attitude of divinity.

Common law requires loyalty to a national government over all other governments in order to assure each nation will remain as sovereign over its citizens. The flying of flags that represent these government reflect dimly the "idols" of gods being worshiped around the Hebrews as they journeyed to the land promised to their ancestors, Abraham, Isaac and Jacob.  It has even been proven that a periodic day of rest is needed for a society to avoid burnout.

History has shown that the Hebrews got a better deal than their former masters. Under the direct leadership of the Creator of the universe, they would survive if they but would obey their new Master. Unfortunately, that would not go well, for the people were used to doing things their own ways.  When they began to act like pagans, God would let them--for a while. But the downside was death and destruction.  Not a good trade off!

Reflecting on the Exodus and the Law, one can only look on in amazement at a people blessed by God turning on Him at every opportunity.  But then, we don't have a wall of plasma all around us. God's presence is not as visible to us.  But, ninety-three million miles from us, His created star bombards us during our waking hours. Rocks filter water as it comes out of the ground hundreds of miles away. Oceans and rivers divide nations around the world.

God is good, all the time! 

Truth - a word study

It looks like this is the best place to put this study.  I hope the link from Facebook is more friendly than what I was getting with my first attempts with Google Drive.

0571 tma  ‘emeth eh’-meth

Firmness, faithfulness, truth.

Contracted from

0539  Nma  ‘aman  aw-man’

To support, to confirm, to be faithful

To be established, to make firm

To stand firm, to trust, to be certain, to believe in.

"Emeth" is the noun form of the verb "Amen." The verb "Amen" holds the idea of being established and firm, and thus trustworthy. It is primarily translated "believe."  First, the use of "Emeth" will be explored. What is said to be "true" or "the truth" in the Old Testament?

The first appearance of the word is found in Genesis 24 where Abraham's servant Eliezer used the word in praise to Yahweh for his mercy and truth. The word "mercy" is "chesed" - Yahweh's covenant faithfulness. He goes on to use the word (translated "right" in KJV) to describe the path he took to find Rebekah. He expresses a hope that Bethuel will be faithful and true (again chesed and emeth!) to his expectations.

Eliezer ("God is my helper") had faith in God, but he was wary of putting that faith in a man. However, he laid the responsibility on Rebekah's family as to whether to follow what he knew was God's will. He had put God to the test, received the requested sign, but would not go further until without the testimony of the lawful family blessings. Both God and his foundational principles are true. They will not contradict one another.

Isaac's grandson Joseph would put his half-brothers to the test, requiring one Benjamin, his full brother, to be brought to him. He was requiring of them "proof" of their story. He knew the truth, but he wanted to know if his brothers could be trusted. They passed the test (Genesis 42:16).  Their father Jacob (Israel) would rely again on the covenant faithfulness (deal faithfully [chesed] and truly [emeth]) of his children. Again, he believed in the foundational truth of family.

When it came time to appoint men to be leaders in the new nation of Israel, Moses asked for "men of truth" who hated covetousness (Ex. 18:21) .  This meant that only men of integrity -- faithful and honest -- were to be chosen for the first representative government established by God (separate and before the priesthood). Decisions made by unfaithful men will lead to disaster. Likewise, decisions made without regard to solid foundational truths will fail.

So what is Truth? Well, Yahweh declares Himself to be that firm foundation upon which His people can depend.

Exodus 34:

6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, 

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

In other words, Yahweh is "compassionate, gracious, patient, great, loyal [chesed, mercy] and dependable [emeth, truth]." Based on this, He promises that he will display His faithfulness to his covenant [His "mercy"] through the forgiveness of depravity, rebellion, and general inability of the multitudes of people that he chooses. However, the consequences of our own sinful actions will be seen for a long time.

So, what does it mean that God is Truth? The list in verse 6 gives 
God's own testimony to His essential character (His "name," v. 5):

(1) Yahweh El - the One Who is Powerful (Able)

In this, Yahweh essentially declares Himself to be the Only God that exists. There are other "gods" (powerful entities), but they are worthless in terms of acting on their own. Yahweh is the only sovereign. Therefore, He is totally dependable and worthy of complete trust.

(2) Merciful, or Compassionate

God cares about his creation, and especially about his chosen people. Though so powerful as to both create and control everything, God loves the cosmos that has fallen away from its original goodness (Genesis 2). This is related by the apostle John in the NT as "God is Love," and "God so loved the world."

(3) Gracious 

Early on God shows his favor to a fallen world in calling Noah to be the first savior (Genesis 6:9). This favor is not based on merit, though the character of those favored is often a factor (in hindsight?).

(4) Longsuffering; that is, slow to anger, or patient

Mankind is, by nature, hard to get along with. That is to say, we are basically rebellious. The main problem is that we don't trust God at His Word. We want to do things our way. And so, we twist things to meet our own way of thinking (iniquity, perversion) while at the same time claiming to do what God wants us to do (sin, trying but not getting it right).  Consequently, we deserve God's wrath -- which will come in His own time. Meanwhile, He gives us time to repent.

(5) Great in Goodness and Truth.

Here again, as with the first mention of Truth, God's covenant faithfulness (chesed, goodness) is linked with truth. Elieazer knew this truth in Abraham's day. We can assume that Abraham did as well, for he had faithfully followed God without question. Though answerable to no man, the Creator can swear by Himself as to the certainty of his Word. We can know without a doubt that He will work all things together to bring about what is good (Rom. 8:28).

In short, we can depend on God to be faithful to His promises because His very nature is that of the unmovable, and unchangeable  foundation upon which all of creation exists.

When it comes to mankind, though, truth is not so easy. It takes at least two - with three being better - independent witnesses to establish something to be true. Our basic nature is to rebel, so our word may not be trusted if we perceive that we might reveal our own sin. This standard is first declared to be needed in cases of reported idolatry -- trusting other "gods" which cannot save nor even help one to be good. (Deut. 17:1-6)

The other use of "emeth" in the Law is in the case of proof of unfaithfulness in the case of sexual purity. With no witnesses, a man might suspect his new wife of having lying about her purity. In essence  this was a questioning of the woman's faithfulness to her family as a virgin daughter. As in Genesis 24, the family structure is foundational. To be unfaithful to that structure is to fly in the face of God's faithfulness to His promises. In this case (Deut. 22), if the woman is proved a liar, then her unfaithfulness is worthy of death. God takes the truth seriously.

And so, in the Law we see that the Truth is foundational to the nature of God Himself. In addition, the institutions of the family and human government are based on their being God's means to a peaceful life with God and with each other. Truth is seen in that which is unshakable, or in that which should be so. God's Word -- especially His promises and commandments -- are absolutely unshakable. The institutions that He has set up -- family and human government -- are only as sound as the people that abide in them. But, by their very nature these are "true."

In God's Law -- the Ten Commandments -- we find the Truth succinctly laid out: 

(1) Yahweh is the only God, and as such the only savior of mankind. In this, we see that we can trust only Him.

(2) All other 'gods' are worthless, being imaginations of our minds and thus not worth our trust.

(3) When establishing our own trustworthiness, we must always speak what is true about God. We cannot take His name (character) as something that is worthless! 

(4) Since God is the Creator, we must trust Him to provide for us even when we are doing nothing to provide for ourselves. He set aside a day in seven that we can sit back and trust Him completely!

(5) The "bridge" between our relationship to God and to mankind is our parents (and by extension other human authority). The fifth commandment establishes that our acceptance of this foundation is essential to our well being.

(6) Consequently, all human life is sacred. Murder, the taking of innocent human life, shows that we do not trust God's authority over life. God gives life, and it is only He who can take it (by means that He deems right).

(7) Family fidelity begins with sexual purity. Sexual relationships outside of commitment to family (producing children) breaks a trust in God's foundational institution.

(8) Theft displays a distrust in God to provide and breaks the trust required for peaceful existence before God and man.

(9) Lying (false testimony) is the antithesis of the truth. It is disrespectful of God and all other authorities.

(10) Covetousness is a basic dissatisfaction with what God has provided. In desiring what others have, we display a lack of trust in God. This is why leaders are to be "men of truth" who hate covetousness are to be chosen (or appointed) as leaders in human government. Their faith should not be in themselves but in God and his institutions - family and Law.

So, the "Undeniable Truths" to bear in mind:

(1) God exists, upholds all things, and cares about what happens.

(2) God established the family as the foundational institution to fulfill his covenant with mankind (to save us from ourselves)

(3) God raises up human government to keep us safe and uphold his laws.

Corollaries to these truths:

(1) God has spoken.

(2) Mankind is by nature rebellious, and does not trust God.

(3) Trusting in ourselves leads to bad things.

(4) Trusting in God's Word (both Written and Incarnate) leads to good things.

Therefore, trust God!

In the next post, I will trace "Truth" in the chosen leaders of God's people from Joshua through the kings and prophets set in place among them.