An Election Sermon - 1792

One of my regular emails comes from an evangelical organization called Christian Worldview Network. A recent email recommended several things for Churches to do before an election, one of which was a time-honored practice of preaching an "election sermon" The following is excerpts from a sermon given before the state assembly of Connecticut in 1792.

A

Sermon,

Preached Before His Excellency

Samuel Huntington, Esq. L.L.D.

Governor,

And The Honorable The

General Assembly

Of The

State of Connecticut,

Convened At Hartford, on the Day of the

Anniversary Election.

May 10th,1792.

By Timothy Stone, A.M.

Pastor of a Church in Lebanon.

Behold, I have taught you statutes and judgments even as the Lord my God commanded me, that ye should do so in the land whether ye go to possess it. Keep, therefore, and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes and say, “Surely this great nation is a wise and understanding people.”

DEUTERONOMY IV.5, 6.

Excerpts:

1. Wisdom will direct a community to establish a good system of government. It may be a question whether the all-wise God ever designed that any of His intelligent creatures — even in a state of perfection — should exist without some kind of government and subordinating amongst themselves. . . .

2. The wisdom of a people will appear in their united exertions to support such a system of government in its regular administration. . . .

Changes, however, should be few as possible, for the strength and reputation of government doth not a little depend upon the uniformity and stability observed in its administration. Laws, while they remain such, ought to be executed; when found to be useless or hurtful, they may be repealed. . . .

3. The wisdom of a people will appear in the election of good rulers.

The peace and happiness of communities have a necessary dependence, under God, upon the character and conduct of those who are called to the administration of government. . . .

Knowledge and fidelity are qualifications indispensably necessary to form the character of good magistrates. No man ever possessed natural or acquired abilities too great for the discharge of the duties constantly incumbent upon those who act as the representatives of the Most High God in the government of their fellow creatures: multitudes, however well disposed, are totally incapable of such trust. . . .

But when party spirit, local views, and interested motives direct their suffrages — when they lose sight of the great end of government the public good and give themselves up to the baneful influence of parasitical demagogues – they may well expect to reap the bitter fruits of their own folly in a partial unwavering administration. Through the neglect — or abuse — of their privileges, most states have lost their liberties and have fallen a prey to the avarice [greed] and ambition of designing and wicked men. “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” [Proverbs 29:2]. . . .

4. Wisdom will lead a people to maintain a sacred regard to righteousness in reference to the public and individuals.
. . .

There is in the constitution of heaven an established connection between the practice of righteousness and the happiness of moral beings united in society. . . .

5. The wisdom of a people essentially consists in paying an unfeigned [unhypocritical and sincere] obedience to the institutions of that religion which the Supreme Lawgiver hath established in His church on earth.

That religion which God hath enjoined [commanded] upon rational beings is not only necessary for His glory but essential to their happiness. . . .

The holy religion of the Son of God hath a most powerful and benign influence upon moral beings in society. It not only restrains malicious revengeful passions and curbs unruly lusts, but will in event eradicate them all from the human breast. . . .

If the preceding observations have their foundation in reason and the Word of God, we see the happy connection between religion and good government. The idea that there is, and ought to be, no connection between religion and civil policy appears to rest upon this absurd supposition: that men, by entering into society for mutual advantage, become quite a different class of beings from what they were before — that they cease to be moral beings and consequently lose their relation and obligations to God as His creatures and subjects and also their relations to each other as rational social creatures. If these are the real consequences of civil connections, they are unhappy indeed as they must exceedingly debase and degrade human nature; and it is readily acknowledged these things being true, that religion can have no further demands upon them. . . .

The whole sermon can be found at wallbuilders.com at the following URL:

http://www.wallbuilders.com/LIBissuesArticles.asp?id=13044